On Paradoxicality of Experience\ud in Wittgenstein"s "Later� Philosophy

The common cognoscitive form of access to reality (conesquently\ud exceptis excipiendis) constitutes, at first sight, a\ud definite (constant) and valid (not deficient) contexture.1\ud The standardisation of "ideal� knowledge is determined by\ud its ineluctable and enough character. The way of being\ud that makes up mankind takes root without our interference,\ud in a word - naturally. Since we are aware, we accede to\ud the world through this perspective, in such a way that it\ud does not seem credible to pass to a different situation. The\ud patrimony of fundamental or foundational structures that\ud shapes "common sense�, which presents itself as legitimate,\ud manifests itself as the source of all derived or\ud appendicular knowledge we can hold in our individual existence,\ud also being, extensively, the positum of the various\ud scientific discipline